Greek Texts & Translations

18.92Read also of the crowns awarded by the inhabitants of the Chersonese.Decree of the Chersonesites

[The peoples of the Chersonesus inhabiting Sestus, Elaeus, Madytus, and Alopeconnesus, do crown the Council and People of Athens with a golden crown of sixty talents' value, ^note and erect an altar to Gratitude and to the People of Athens, because they have been a contributory cause of all the greatest blessings to the peoples of the Chersonesus, having rescued them from Philip and restored their fatherland, their laws, their freedom, and their temples; also in all time to come they will not fail to be grateful and to do them every service in their power. This decree was passed in Confederate Council.]

18.93Thus my considered policy was not only successful in delivering the Chersonese and Byzantium, in preventing the subjugation of the Hellespont to Philip, and in bringing distinction to the city, but it exhibited to mankind the noble spirit of Athens and the depravity of Philip. For he, the ally of the Byzantines, was besieging them in the sight of all men: could anything be more discreditable and outrageous? 18.94But you, who might with justice have found fault with them for earlier acts of trespass, so far from being vindictive and deserting them in their distress, appeared as their deliverers, and by that conduct won renown,—the goodwill of the whole world. Moreover all know that you have awarded crowns to many politicians; but no one can name any man—I mean any statesman or orator—except me, by whose exertions the city itself has been crowned.

18.95I wish to show you that the attack Aeschines made on the Euboeans and the Byzantines by raking up old stories of their disobliging conduct towards you, was mere spiteful calumny,—not only because, as I think you all must know, those stories are false, but because, even if they were entirely true, the merits of my policy are not affected,—by relating, with due brevity, two or three of the noble actions of your own commonwealth; for the public conduct of a state, like the private conduct of a man, should always be guided by its most honor able traditions. 18.96When the Lacedaemonians, men of Athens, had the supremacy of land and sea, and were holding with governors and garrisons all the frontiers of Attica, Euboea, Tanagra, all Boeotia, Megara, Aegina, Ceos, and the other islands, for at that time Athens had no ships and no walls, you marched out to Haliartus, ^note and again a few days later to Corinth. The Athenians of those days had good reason to bear malice against the Corinthians and the Thebans for their conduct during the Decelean War; but they bore no malice whatever. 18.97Yet in making both these expeditions, Aeschines, they were not requiting benefits received, and they knew they were taking risks. They did not use those pleas as excuses for deserting men who had sought their protection. For the sake of honor and glory they willingly encountered those perils,—a righteous and a noble resolve! For every man death is the goal of life, though he keep himself cloistered in his chamber; but it behoves the brave to set their hands to every noble enterprise, bearing before them the buckler of hope, and to endure gallantly whatever fate God may allot.